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article is https://sfhelp.org/gwc/wounds/shame.htm
Updated
12-31-2014
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This YouTube video provides perspective on what you're about to read here:
This is one of a series of Lesson-1 articlesin
this Web site - free your
true Self
to guide you in calm and conflictual times, and
reduce
significant psychological wounds This
articleoffers...
Perspective on the crippling wound of excessive
shame ("low self esteem");
"Shame
101": how excessive shame relates to guilt, pride, self respect, humility,
egotism, embarrassment,
assertiveness, addiction, and wound-recovery;
Typical
behavioral symptoms of
excessive shame,
and...
Practical
suggestions on how to shift excessive shame toward healthy self-respect
and
self-love.
.
The article assumes you're familiar
with...
the
intro to this nonprofit
Website and the premises underlying
it
Pause and reflect: why are you reading this article - what do you need?
Shame 101
Understanding shame lprepares you to convert it into healthy
pride and non-egotistical self love. Let's explore these questions:
Where does shame come from?
What
happens to early shame as
we grow up?
When does
shame become excessive?
How does excessive shame relate to...
excessive guilt?
humiliation and
embarrassment?
pride and
humility?
submission and
assertion
(communication effectiveness)?
addictions (toxic compulsions)
and addiction-recovery? and...
psychological-wound reduction?
What's the
opposite of excessive shame?;
and finally...
What are common
symptoms of
excessive shame?
Option - pause, reflect, and try answering each of these questions out
loud now as though to an average pre-teen. Then compare
your answers to what follows...
Where does shame come from?
Before we infants
evolved a vocabulary and learned to "think," we often experienced
powerful "good me" and "bad me"
senses
or feelings. These came from decoding our caregivers' voice
tones, facial expressions, and behaviors; and the tranquility or stress in our
environment.
Repeatedly experiencing caregiver smiles,
friendly-faces, loving eye contact, tenderness, soothing, gentle touchings
and voice-sounds, and relaxed breast feeding build core security and
"good me" feelings.
Chronic absence of those
experiences in infants promotes anxiety and a primal "bad me"
attitude.
This can happen when a primary caregiver - usually female - is overwhelmed
and/or psychologically wounded and unable to bond. It may also happen if an infant
wasn't a mutually-wanted conception.
Inadequate
or toxic nurturance promotes the
early formation of one or more young
personality subselves who believe and feel intensely "I'm
bad - not OK."
If we
perceive more "bad you" than "good you" signals from our
primary caregivers, or if they're inconsistent (mixed messages) then "bad me" feelings often
grow. This is the root of shame
- "low self esteem."
Another source of shame can be "life scripts" instilled by early
caregivers who repeat "You'll never amount to much." "pride is a sin!",
and "You'll always be a loser / failure / bum / (etc.)" Statements like
these are accepted by naive Inner Children, who can retain and believe
them well into adult life. When you finish this article, see these
ideas on assessing for and correcting toxic
life scripts as another way of permanently converting shame with self
love..
Lack of genuine
affirmations verbal and physical affection; and .
Caregivers
often name-calling, swearing,
jeering, belittling, degrading, scorning, and being sarcastic,
Caregivers, giving the "you-disgust-me" look, lack of friendly eye contact, and
rough or painful physical contacts
Caregivers not teaching the
difference between doing wrong and being wrong (bad).
Caregivers allowing
other people to
hurt, use, and humiliate us
Inadequate health care, stimulation, and nutrition;
Caregiversusing us to satisfy their own needs without caring
or understanding how that affects us (abuse),
If the people around us
young kids seldom
listen to what we're trying to say, or if they interrupt or laugh at us for trying to express ourselves, we're
apt to learn "I'm not worth listening to."
If our main adults
want todo the reverse of these things
and lovingly fill our early developmental needs
(nurture) well, our
young subselves come to feel "I'm good / lovable / OK / worthy" over time.
This
is a primal source of
self-respect, self-trust (confidence), and self love.
Notice that these causes focus on the infant-toddler phase of
early childhood. Other factors can ingrain and amplify early shame
as we grow through adolescence, if our caregivers don't guard us
from them.
What happens to
early shame as we grow?
As we develop our knowledge and vocabulary, our evolving
personality subselves generate constant
"inner voices" or thought streams. Most (all?) of us who were neglected
and shamed too often in our early years automatically develop an "inner
voice" which can be called our Inner Critic, Critical
or Mean Parent, or Shamer.
When our original shamers
(e.g. parents) aren't around, our well-intentioned Inner Critic diligently carries on their
work. S/He fills our mind with harsh criticisms and
comments like "Your socks don't match (you're so stupid)," and
"How could you possibly forget Alex's birthday?" A common companion
"voice" comes from our
Perfectionist subself.
S/He relentlessly lets us know
of our endless (shameful) failures. Do you have these inner voices?
Some young kids also evolve a judgmental
Preacher/Moralizer subself. It ceaselessly augments the Critic by pronouncing rigid
right/wrong, good/bad
judgments about us and other people. These tireless subselves also nourish
the impressionable
Guilty Child in us.
They
mean well, just as your shaming, blaming (wounded, overwhelmed)
caregivers (and their ancestors) did.
Shame has been called wryly "the gift that goes on giving," because
shamed-based (wounded) parents often unintentionally pass it on to their kids. Overly-shamed kids and
adults can feel ashamed of their shame and other wounds.
How does shame relate to guilt?
Shame is the feeling and belief that "I am bad, unworthy, and
unlovable." Guilt is the emotional response to feeling "I broke
(someone's) rule - a should (not), must (not), cannot, ought to, have
to, etc. Usually, guilt amplifies shame ("I broke the rule, so I am
bad.") The psychological wounds of excessive shame and guilt feel
very similar, but they have different roots and merit different healing
(recovery) strategies.
How does shame relate to humiliation and
embarrassment?
Shameful thoughts and feelings are a private experience.We feel embarrassed or humiliated when our shameful traits and behaviors are
exposed publicly - specially to people who's opinion of us matters. Our critical
subselves can embarrass us, and/or other people may ridicule and humiliate us
publically if we're not clear on our
personal identity and rights.
A universal "shame
gauntlet" kids must navigate is the merciless criticisms of middle-school
and high school classmates (and some adults) - specially as puberty and
early sexuality lends angst and exciting confusion to our journey toward
young adulthood.
Bottom line - during childhood and puberty, our infantile
"bad me" feelings become a Shamed Child subself. S/He
is
continually influenced by our well-intentioned Inner Critic, Perfectionist, and
Preacher subselves and by certain people.
When does normal (healthy) shame become
excessive?
All emotions range from
faint to extreme - e.g.
"unease" to panic, and annoyance (irritation) to rage.Moderate
(normal) shame is helpful - italerts us to adjust our
attitudes and behaviors to avoid significant
discomforts.
For example, feeling "I'm ashamed
(and guilty) because I'm often late to school or work," can motivate
learning why and
how to be more prompt. When normal shame is balanced by a steady, positive self-perception, it does not seriously degrade our overall self-respect or
relationships or cause "too many" of the symptoms
on page 2.
Note that you can feel "global" self respect ("I'm a good person..."),
and still feel "local" shame and guilts about one or more
social roles
(responsibilities) - e.g. "...but I'm ashamed and guilty that I'm not a better
parent / sibling / neighbor / spouse / Baptist / citizen / bus driver /
pianist / tennis player / speaker...").
Well-intentioned Guardian subselves will try to
distort reality to protect
against the pain of admitting excessive shame. If your
resident
true Self is
free to guide
your other subselves,
s/he will
(a)
admit shame without undue guilt or self-scorn, and (b) evolve an effective plan to
reduce it and other significant
psychological wounds
over time.
Healthy shame becomes
excessive when it chronically
inhibits our
wholistic health, relationships, productivity, hopes, dreams, integrity, and
enjoyment of ourselves and our life. That can manifest in many
ways, including self-disgust, self-neglect, self-hatred, self-abuse,
and self-mutilation.
How does excessive shame relate to
pride and humility?
Were you taught that pride is a "sin" and/or a sign of self-centeredness,
a swelled head, and/or egotism? Typical shame-based survivors of
childhood neglect are often taught shaming beliefs like these.
Premise: healthypride is a feeling of
non-egotistical approval,
respect, admiration, and appreciation for a person's or a group's traits,
talents, goals, and achievements. Excessive pride ("I am / we
are / they
are / better than others") is called egotism, elitism, racism,
prejudice, and/or
bigotry. These
always foster hurt, resentment, antagonism, conflict, anxiety,
distrust, and low-nurturance relationships and families.
Humility is minimizing your personal traits, talents,
assets, status, and achievements. It can range from healthy ("I see me or us
as being of equal dignity and worth to other persons") to toxic
("I am/we are inferior to other persons or groups, and don't merit
special praise or rewards.") Humility can be genuine or
pretended, and moderate to excessive.
When denied and/or justified ("It's God's commandment"),
excessive humility
promotes...
self abuse and self neglect,
excessive personal and/or group shame
and guilt, and...
psychological wounding in minor kids.
What were you
taught about "being humble" as a child? What are you teaching your kids
about it? (e.g. "Don't brag!") See this for perspective on the
pervasive Christian value of excessive humility and the "sin" of
personal pride (superiority).
Recall - we're exploring aspects of the common psychological wound of
excessive shame.
How does excessive shame relate to
submission and assertion?
Sometimes submitting
(giving in) to others' needs, values, and opinions promotes social harmony
and cooperation. Compulsive submission suggests
significant psychological wounding. Typical
survivors of
low-nurturance childhoods often
unconsciously feel inferior, so they don't deserve or expect social
respect, fairness, or equal consideration with others' needs and opinions.
Assertion is the vital
relationship skill of knowing how and when to declare your needs, opinions,
and limits. As kids, average Grown
Nurtured Children (GNCs) are taught to
respect their own rights, values, and needs as much as other people's, and to assert them with confidence.
Typical Grown Wounded Children (GWCs) are
not taught this, and may submit or assert with ambivalence, guilt, timidity, and anxiety.
They grow used to enduring the uncomfortable results of sending chronic
"I'm 1-down"
(inferior) messages to other people, and not filling their needs.
Intentionally
empowering
your true Self and reducing excessive shame and guilts over time causes genuine self-respect,
"promoting yourself to equal," and calm, firm, respectful assertions.
How does excessive shame relate to
addictions?
Premise - any true addiction
(toxic compulsion) is...
a sure sign of a low-nurturance
(dysfunctional) birth
family;
a sign of
significant
personal
inner pain and
inherited psychological wounds, and...
a strategy by protective
Guardian subselves to reduce,
that pain, despite toxic results. True addictions always
provide local relief - and relentlessly increase the inner pain
(shame + guilt + remorse + anxiety) that promotes
them.
The self-destructive pain > addiction > more pain spiral continues
until the person dies prematurely or hits true bottom
and commits to true addiction recovery - i.e. to finding another way
to reduce their inner pain.
Stable
addiction recovery ("sobriety") is required for effective
psychological healing. When you finish here, see
these articles for
more perspective on addictions and sobriety.
How does excessive shame relate to
psychological wound reduction?
Premise - growing up in a low-nurturance childhood family promotes up to six significant psychological
wounds. One wound is excessive shame.
Lesson 1 in this nonprofit
Web site focuses on identifying and reducing
these wounds. This article proposes how to convert excessive shame
to normal, and increase self respect and self love.
Most people who hit true bottom and commit to personal
wound-reduction ("recovery") will have to break long-held protective
denials to admit and reduce excessive shame and guilts. These wounds are
usually
caused by a powerful, reactive Shamed Child, a Guilty Child,
perhaps other
Inner Kids,
and their tireless narrowly-focused
Guardian
subselves.
An
Inner Child's core belief that "I'm not good, worthy, or lovable" can block other
subselves' seeking wound-recovery, and/or sabotage their efforts to empower the wise resident
true Self to lead. This is specially likely when
fearful,
distrustful subselves perceive wound-recovery as unneeded, unsafe, hopeless,
and/or "too hard."
Establishing a trusting relationship between the true Self and a resident
Shamed Child (and similar subselves) takes great patience, sensitivity, and
compassion to accomplish . This is
most likely if the recovering person intentionally chooses a support network
of people led by their true Selves.
What's the opposite of excessive shame?
It is non-egotistical
pride,self love, self respect, and self-nurturance
(vs. self neglect). These come from key attitudes steadily
held by your governing subselves in most or all situations and
relationships. A key attitude is some version of
this...
"I am a good, valuable, useful,
lovable child / adult / person
no matter what anyone else says or implies. I have talents
to develop
(and
non-shameful limitations) which empower me to bring unique value and
worth
to other living things and our world."
+ + +
How can you tell if someone (like you) has inherited the psychological wound
of excessive shame?
Typical Symptoms of Excessive Shame
There are
many signs, all caused by the
Shamed Child, Critic, Perfectionist, and Preacher personality subselves.The more of these traits a person
has, the more likely s/he is a
shame-based
Grown Wounded Child (GWC).
See if you recognize any of these symptoms. They are not prioritized.
Options: (a) after rating yourself, ask someone who knows you well to
rate you honestly on each of these traits; (b) use this
trait-list to track your healing progress over time.
__ 1)
Having a rigid core belief like...“I am a bad, weak, unlovable,
undeserving, inept, unattractive, stupid, powerless, worthless (person / man
/ woman / partner / parent / child).”
__ 2)Being excessively zealous, defensive, rigid, dogmatic, and/or “preachy” about "sin,"
moral righteousness; God; the Devil; the Bible, Torah, or Koran; Hell; “the
one true religion,” and/or about being “damned” or “saved.”
__ 3)
Habitual self-centeredness and significant egotism.
__ 4)
Having one or more active
addictions to
substances (including
fat, sugar, and some carbohydrates),
activities
(e.g. work, spending, gambling, pornography, or working out), certain
relationships
(codependence) and/or
emotional states (e.g.
excitement, rage, spiritual ecstasy, or sexual arousal and release).
__ 5)
Constant belittling, discounting, and criticizing yourself and/or
others.
__ 6)
Repeatedly choosing menial jobs below personal capabilities; Avoiding
“responsibilities” excessively.
__ 7)
A compulsion to rescue needy or disadvantaged others; championing and identifying
with “underdogs.”
__ 8)
Having few or no real friends; and/or being consistently drawn to
other (unrecovering) wounded, needy companions and partners.
__ 9)Excessivesocial isolation
or a compulsion to socialize and be charming and the center of
attention.
__
10) Excessivesensitivity and defensiveness to perceived criticism or rejection.
__ 11)
Habitually
avoiding eye contact, and
being apologetic or defensive about that.
__ 12)
Often misperceiving neutral feedback as
criticism,
and/or wrongly
assuming unspoken criticisms.
__ 13)
Excessive concern with personal and/or social blame and fault-finding.
__ 14)
Feeling "irrationally"
guilty
and/or anxious about earned successes (The "Imposter Syndrome").
__ 15)
Obsessing about “my rights” or "I (don't) deserve...," or “equality" or
"fairness."
__ 16)
Endlessly focusing on past “mistakes” in private or publicly.
__ 17)Habitually putting your own
opinions, needs, and welfare
last (vs. equal).
__ 18)
Having an unreasonable fear of “failing,” "losing," or “making mistakes.”
__
19)
Never admitting “mistakes” or compulsively apologizing
all the time.
__ 21)Obsessiveconcern with personal, professional, social, vehicle, and/or
dwelling appearances.
__ 22)Compulsive perfectionism ("I
can't help it"), and/or a driven need to "win," and/or “be
the best," or "be number 1.”
__ 23)Compulsively“shading the truth” or lying directly or by
omission, and denying it to avoid expected ridicule, criticism, or
disapproval (also a symptom of excessive fears).
__ 24)Notable self neglect
- e.g. resisting or avoiding appropriate medical care: rarely or never
seeing a doctor, dentist, gynecologist, or eye specialist for checkups or
illnesses; not getting or taking prescribed medications; poor personal
hygiene;.
__ 25)
Choosingunhealthy diets, habits (e.g. smoking), lack of exercise, and/or
toxic environments; and ignoring, deflecting, minimizing, explaining,
analyzing, or joking about this
__ 26)
Rarely buying anything “nice” or “special” for one’s self, or taking fun
trips or vacations.
__ 27)
Deflecting, discounting, and/or rejecting deserved compliments, and “being
very hard on myself.”
__ 28)
Chronically giving time and energy to others, and getting little or nothing
in return.
__ 29)Avoiding self-assessment for
psychological wounds, and/or true personal recovery.
__ 30)
Repeatedly choosing, justifying, and tolerating relationships, situations,
and/or environments which promote major shame.
__ 32) Repeatedly taking risks that result in self-harm, humiliation, and/or
loss of self and social respect. Denying or justifying an active addiction
is a common example.
__ 33)
Rarely
requesting or demanding
what one wants, or doing so anxiously and expecting rejection, rather than
asserting
calmly; Being
timid,
passive, quiet, reserved, or aggressive,
self-centered, and/or a bully.
__ 34)
Not setting and/or
enforcing
wholistically-healthy limits (boundaries) with one's Self and others.
__ 35)
Tolerating and/or justifying a core belief like “I don’t deserve or
expect success, love, security, comfort, friends, and/or nice things.”
__36)
Self-sabotage
- repeatedly “setting one’s self up” for failure, disappointment,
frustration, and/or losses, and feeling or saying “I can’t help it,” "it
doesn't matter," "I don't care," or "I deserve it."
__ 37)
Frequently choosing long-suffering
victim, saint, or martyr
roles in key relationships and social settings, and not questioning
why.
__
38)Choosing a direct-contact
human-service profession- e.g. clergy, counseling, medicine,
education, law enforcement, consulting, coaching, training, driving public
vehicles, customer service, casework, .. (yes, there are exceptions!)
The
more of these shame-traits someone has, the higher the odds they are
dominated by a Shamed Inner Child, an Inner Critic, a Perfectionist, and
perhaps a Moralizer/Preacher subself.
So what can you do about this cripplintg psychoological wound?
Typical Shame-conversion Options
This two-part video provides
options for improving self respect.
The video mentions eight self-improvement lessons in this Web site. I've since
reduced that to 7.
Converting excessive shame to guilt-free self respect and self love is part of a larger
project: harmonizing all your
personality subselves under the leadership of
your wise true Self and other Manager subselves.
Read this whole section before
following any underlined links. It outlines:
internal (parts work)
healing options; and...
external (social) options
for converting shame to healthy pride.
Internal (Parts Work) Options
__ 1) _ Read online
"lesson 1" _ and assess yourself for
inherited psychological wounds. _ Commit to long-term personal healing
("recovery.")
__ 3)
Use your version of
this parts-work strategy to
raise your self esteem
__
4) When you're undistracted, read and integrate these ideas on increasing
self confidence, and
self love.
__ 5) If you're raising young children, see
these ideas about protecting
them against early shame. The ideas apply to your Inner Children too!
Pause, breathe, and
notice what you're
aware of now. We've just reviewed key steps in converting
internally-caused shame (low self esteem) into healthy pride
and self love. Next let's look at how to...
Block External (Social) Sources of Shame
The mistaken belief that "I'm bad and unlovable" comes
from...some
some early-childhood adults;
and...
some personality subselves;
and,,,
critical and disapproving people, and perhaps...
a shame-based
religion and church.
This section offers specific ways to calmly block the
last two of these sources Note that we'll focus on people who promote
significant
guilt in another article.
For perspective, think of one or more
people or groups in your life who shame (scorn. discount, disrespect) you
openly or covertly. Meditate on how you usually react: silent seething and
resentment? Apologies? Whining? Anger? Hostility? Excuses? Avoidance?
Numbing out? Crying? Complaining? Collapsing? Name-calling? Self-criticism
and disgust? Addiction? "Depression"?
Every response like these is psychologically damaging to you,
the shamer, and your relationship.They usually come from unawareness + a disabled true Self
+ ignorance of communication skills and options. All three of these can be corrected!
Read this whole section before following any underlined links: Select
from these options to best-fit your situation: Numbering continues from
above.
__ 6)
Essential-
work steadily to harmonize your team of subselves under the wise leadership
of your true Self, other Managers, and Higher Power (Lesson 1). As part of
this process, patiently follow options 1 thru 9 above. Most other self-help advisors
omit this requisite.
__ 7) As you relate to
other people, use this self-awareness
exercise
to
notice significant feelings of shame
and disrespect. Identify the specific behaviors that cause these
feelings - e.g. sneering, interrupting, criticizing, disparaging,
name-calling, guilt-tripping, manipulating, eye-rolling, labeling ("that's a
stupid idea!"); humiliating, dictating, controlling, and/or physical
intrusion, aggression, and/or abuse. Look for patterns over time. Each such
behavior will cause your Shamed Child to spasm, and will probably activate
your Critic, Perfectionist, Preacher, and Pessimist subselves.
__ 8) Take this
quiz about interpersonal
communication knowledge. If you can't answer most items, invest time in studying
online lesson 2 at https://sfhelp.org/cx/guide2,htm. Otherwise, select from these
options.
__ 9) Study this sample
Bill of Personal Rights,
and then draft your own.
Knowing and believing in your rights as a dignified erson is the basis for effective assertion.
__ 10)
Protect your
integrity. Definethe core values by which you want
to live your life, like honesty, compassion, tolerance, forgiveness,
self-nurturance, and respect for your body, Spirit, and the environment.
Living by these values consciously promotes healthy pride and self respect.
Ignoring these values (violating your integrity) promotes shame and guilt.
__ 11)
Pick a person who tends
to shame you. Identify (a) specifically how they behave that shames
and/or disrespects you, and (b) how you feel when they do (e.g. irritated,
hurt, resentful, demeaned, anxious, guilty, frustrated, angry, weary, etc.)
Each feeling comes from an activated personality subself like your Shamed
Child..
__ 12) When you're
centered, compose a three part ''I''-message
that you'll give to the shamer - ideally in person after they disrespect
you. Use these examples as guides.
Role-play your assertion out loud until you're comfortable with it. If
any subselves are nervous or opposed to this, remind them of your Rights as
a dignified, worthy person.
__
13) Imagine specifically how this person is likely to respond to your I-message - e.g.
scoffing, anger, changing the subject, sarcasm, silence, complaining,
blaming, etc. Compose an
empathic listening statement that objectively summarizes their response, and practiced it out
loud .
Recall -
these are options for reducing social (external) sources of shame.
__ 14) The next time
the person shames you, use your I-message and empathic listening (17
and 18) as
often as needed, until you feel heard. If your
Pleaser gets anxious, remind that Guardian and Inner Kids that your self-esteem and
integrity are more important than being liked.
__ 15) If the person psychologically wounded (a GWC), choose from
these relationship options; They
apply to anyone, including mates, parents, friends, and older kids.
__ 16) If the person isn't respecting your
boundaries, consider these
options.
__ 18) Use this framework with each person who shames you. The more
you use it, the more habitual and reflexive it will become. Each time you
assert your feelings, values, needs, and boundaries (honor your integrity) notice what
happens to your self respect and pride.
__ 19) Evaluate
whether your religious or spiritual beliefs and practices may promote
significant shame, guilt, and/or fears. If they do, help your
subselves find and adopt a more nourishing faith.
__ 20)
See this succinct review of the
power of positive self esteem by Dr. Nathaniel Branden. I
also recommend John Bradshaw's practical book
Healing the Shame That Binds You.
__ 21) As you evolve your version of these healing options,
keep working patiently at converting internal shame to self-love
(options 1 to 10). Use the symptom checklist above to track your progress
over time.
__ 22) keep your perspective:
converting excessive shame is an
important part of
freeing your true Self and reducing
all
your inherited psychological wounds over time ("recovery").
__ 23) If you know other people burdened by excessive shame,
consider referring them to online lesson 1 and/or this article. The overarching
goal here is to alert people to the lethal
[wounds + unawareness]
cycle and motivate them to break it!
+ + +
Pause,
breathe, and reflect. what are you aware of now? Are you significantly
burdened by excessive and/or chronic "low self esteem (shame)? If so, how
motivated are you to use the options above to exchange your shame for
guilt-free self-respect and self love?
If you have
inner voices (thoughts) that say "This won't work!": "This is too
hard!"; "I'll never be able to do these options!" etc., know that
short-sighted false selves are trying to guard you from scary change and
disappointment. Don't give in to them! Your Shamed Child depends on
your Self for release from his or her life-long burden of undeserved shame!
Recap
This article is one of a series in Lesson 1 on healing six common psychological wounds
inherited by typical
survivors of
early-childhood abandonment, neglect and abuse (trauma).
This
article offers...
Perspective on the crippling wound of excessive
shame ("low self esteem");
"Shame
101": how excessive shame relates to guilt, pride, self respect, humility,
egotism, embarrassment,
assertiveness, addiction, and wound-recovery;
A checklist of typical
behavioral symptoms of
excessive shame,
and...
28 Practical
suggestions on how to permanently shift excessive shame toward
non-egotistical self-respect, pride,
and
self-love. .
Recall - this is one of
several wound-assessment checklists in
Lesson-1.
Pause, breathe, and reflect - why did you read this article? Did you
get what you needed? If not, what do you need? Who's
answering these questions - your
true Self, or
''someone else''?